Supporters of Marcus Endicott’s Patreon can access weekly or monthly consultations on this topic.
On the evening of June 15, 2025, a digital replica of the entrepreneur Luo Yonghao stepped in front of a virtual camera and did what no human host could sustain. Over more than six hours it walked viewers through 133 products, answered thirteen thousand questions pulled from its knowledge base, and produced some ninety-seven thousand words of patter without tiring, stumbling, or asking for a break. More than thirteen million people watched, and by the time the broadcast ended it had moved fifty-five million yuan in goods. The avatar was not a novelty act or a marketing stunt dressed up as the future. It was a salesman, and a remarkably effective one.
This is the quiet revolution reshaping China's commercial internet. Digital human live streaming has become one of the defining business phenomena of the decade, but unlike the virtual pop stars and holographic idols that captured imaginations in earlier years, its engine is not entertainment. It is e-commerce, customer service, and the unglamorous machinery of selling things at scale. The global market for digital humans, depending on how narrowly one draws the boundary, was valued somewhere between six and fifty billion dollars in 2025, growing at rates that would be the envy of almost any other industry. Consumer acceptance has climbed steeply in a single year, and the live-commerce slice of the market alone is on track to approach seventy-seven billion dollars by 2026. These are not the numbers of a curiosity. They are the numbers of an established channel.
What makes the moment possible is a technology stack that has matured with startling speed. Large language models from Baidu, JD, ByteDance, and iFlytek, alongside open-source challengers, now supply the conversational intelligence that lets a virtual host improvise rather than recite. Text-to-speech engines produce voices that listeners rate as nearly indistinguishable from human speech, and speech recognition holds above ninety-five percent accuracy even amid the clamor of a live room. Avatars sync their lips to generated audio in under two hundred milliseconds and mimic the small facial movements that register, almost subconsciously, as lifelike. The most commercially successful arrangement, tellingly, is not full automation but a hybrid: the AI works the overnight and off-peak hours while a human operator takes the controls during prime time. That handoff alone has been reported to lift engagement by forty percent and cut product returns by nearly a fifth.
The Chinese results read like a series of records being broken in real time. When JD.com put a digital version of its founder on screen in 2024, it drew twenty million viewers in the first hour, with orders running more than seven times a normal week's pace. Baidu's livestreaming platform hosts over a hundred thousand virtual streamers and once ran seventeen thousand of them at once during a single shopping festival. One firm claims to have cloned close to half a million avatars and runs fifty thousand livestreams a day for tens of thousands of business clients. By 2025, JD was reporting that digital human streaming cost a tenth of a human operation while improving conversion and outperforming the large majority of its human hosts. The economics are blunt and decisive: a virtual setup runs to a few thousand yuan, against the hundreds of thousands a month required to staff and sustain a human team.
The contrast with the West is stark, and it is structural rather than incidental. Only a small fraction of American consumers shop through livestreams at all, and no major Western platform has built anything approaching the commercial machinery of Douyin, Taobao Live, or Kuaishou. Part of the explanation is plumbing. Chinese platforms fuse content, commerce, and payment inside a single application, so the distance between watching a product and buying it is a thumb's width; Western platforms keep those functions in separate silos, and every seam introduces friction and second thoughts. China also began laying its livestream-commerce infrastructure nearly a decade ago and now counts well over eight hundred million livestream users. The West simply never built the road.
But infrastructure is only half the story. The deeper resistance in the West is cultural. A long tradition of consumer research traces authenticity as a governing ideal of Western consumption, an inheritance of Romantic notions about a true inner self that audiences seek to express through the genuine objects and experiences they choose. A synthetic host, by its nature, sits awkwardly against that ideal. Privacy anxiety sharpens the discomfort: most Americans regard the loss of control over personal data to AI as a serious threat, and only a third trust companies to handle AI-collected information responsibly. Regulation follows the mood. Europe's AI Act now requires that synthetic content be disclosed and labeled, raising compliance costs that have no real parallel in China's more permissive commercial environment. The mood itself has hardened, with the share of Americans more worried than excited about AI rising sharply over the past few years.
The trust gap is measurable and wide. Surveys have found that the overwhelming majority of Chinese respondents say they trust AI, against roughly a third of Americans and similar minorities in Britain and Germany, a pattern confirmed across dozens of countries: people in wealthy Western nations are consistently more wary of artificial intelligence than those in emerging economies. Some scholars reach further back for an explanation, pointing to the non-anthropocentric strands in Confucian, Daoist, and Buddhist thought, or to a mythological tradition in which supernatural beings are more often benevolent than threatening, the inverse of the Western monster to be defeated. These connections are suggestive rather than proven, and the same traditions contain their own skepticism toward gadgets and machines. Still, the receptivity is real, and it has been actively cultivated. China's government has poured enormous sums into the underlying infrastructure, from national AI development plans to municipal funds aimed squarely at the digital human industry, while a 5G network of nearly five million base stations, roughly half the world's total, supplies the bandwidth and low latency that real-time rendering and instant AI response demand.
None of this emerged from nothing. China's comfort with virtual personalities was rehearsed for more than a decade through its idols, beginning with the VOCALOID singer Luo Tianyi in 2012, who went on to gather millions of followers, appear on national television, perform at the National Stadium, and host her own shopping stream. The hyper-realistic avatars and viral Douyin characters that followed taught brands and audiences alike to treat a synthetic figure as a legitimate commercial partner, working with names from KFC and L'Oréal to Prada and Gucci. The selling avatars of today inherited an audience already trained to watch.
China has not left the field unregulated. A succession of rules now governs synthetic media, generative services, and content labeling, capped by draft regulations released in 2026 that define virtual humans precisely, demand visible labeling, require consent for the sensitive data used to build them, and forbid their use as intimate companions or family figures for minors. The framework is permissive toward commerce but careful about consent and deception, a different balance than the West has struck but a deliberate one.
Whether the gap narrows is the open question, and the honest answer is that no one yet knows. The straws in the wind point one direction: younger consumers express markedly more interest in AI-powered influencers, trust AI companies and AI-generated information at higher rates than their elders, and increasingly follow virtual figures without apparent unease. Some research even finds that the parasocial bonds people form with virtual influencers are no weaker than those they form with humans, which would suggest the authenticity objection is less absolute than it appears. But interest is not yet a trend, and a generational shift remains a forecast rather than a fact. For now the picture is simple enough to state plainly. In China, digital humans have already become a working part of the economy, ringing up sales by the hour. In the West, they remain mostly something to watch.